CounterForce

Adrienne Rich 1981:

”men’s ability to deny women sexuality or enforce it upon them; to command or exploit their labour to control their produce; to control or rob them of their children; to confine them physically and prevent their movement; to use them as objects in male transactions; to cramp their creativeness; or to withhold from them large areas of society’s knowledge and cultural attainments… These are some of the methods by which male power is manifested and maintained… what surely impresses itself is the fact that we are confronting not a simple maintenance of inequality and property possession, but a pervasive cluster of forces, ranging from physical brutality to control of consciousness, which suggests that an enormous counterforce is having to be restrained.”

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Fighting for safer places

Sometimes I feel exposed. So exposed that all I want is a refuge, a shelter. A place, a moment, a relationship I could rest in, and gather enough strength to get back out and fight. Something like a truce. A safe place.

Recently, I have felt this feeling of vulnerability and this longing for safety to be particularly strong. I have been thinking about it a lot, both pragmatically and theoretically. Theoretically – why is it the case that I feel particularly exposed right now ? And pragmatically – what can I do about it, what would I consider as a safe place ?

Being a woman under patriarchy is exposing, in itself. By definition, patriarchy is everywhere, the patriarchal social structures pervade and rule all dimensions of a woman’s life. When she is seen and acts as a worker, a teacher, a student, a tennis player, a singer, a unionist, a friend, a partner, a mother, a sister, a daughter, a lover, and so on, she is a woman, in the political and social meaning of the word. She is part of an oppressed group, and as such, experiences domination both as a wide social phenomenon, and as an intimate matter. As such, she is exposed. At all times, in all places.

To me, feminism is about fighting this exposure, or rather, the social structures which enable it to happen. It is about making the world a safe place for women, for all women. By safe I mean physically safe, but I also mean, psychically, psychologically, economically, linguistically, affectively, sexually safe. In fact, I mean domination-free. I mean political safety. Read the rest of this entry »


The Militants

Black Friday- Suffragettes are beaten and molested by police

Feminism has been called the peaceful revolution, because it has been able to make huge social changes in the west without using violence against individuals: riots, beatings and bombings etc. But is this reluctance to use violence, or more militant aggressive tactics holding us back from further progress? Does it mean that feminism isn’t taken seriously by men as a political movement because its not threatening enough? Although some women might join in with male-lead movements, including riots and violent protests, its pretty much inconceivable to imagine an all-woman riot in which hundreds or thousands of masked women take to the streets to smash shit up, spit at the police and throw homemade Molotov cocktails at cars for The Cause.

The Suffragettes can be split [or should i say patriarchy wants to split them] into two factions- those who used peaceful methods like protests and petitions and worked together democratically, and those headed by Emmeline Pankhurst who used aggressive tactics. They smashed shop windows, torched postboxes and abandoned buildings, broke into private property, grafittied, and cut telegraph lines. They also worked in a hierarchy- like and army. Emmeline Pankhurst demanded total loyalty to the cause and she was nicknamed ‘the General’ by her followers. In her famous speech ‘Freedom or Death’ in 1913 she says ‘I am here as a soldier who has temporarily left the field of battle in order to explain … what civil war is like when civil war is waged by women’.

Just before the outbreak of World War I the campaign for the vote had been going for almost 100 years in Britain and The Suffragettes were becoming increasingly desperate. They had been using explosives as suitcase bombs to blow up empty buildings and it’s my impression they were coming close to real violent action i.e. attacking others, rather than attacking property, but had not crossed that line yet. Without a say in the democratic process this became the only option. These actions are never lauded as the justifiable and courageous acts of freedom fighters, but undermined even now in literature about The Suffragettes as ‘a step too far’ or ‘a hysterical overreaction’.

Do we refuse on principle to use violence because it is so routinely used against us by men? Because we know that a violent retaliation from men is promised everywhere we step out of line? Or are we too afraid to take militant action because of the feminine conditioning we receive: submissiveness, ladylikeness, to be kind and nurturing and to never show anger or aggression? Feminist women are often told that if we just toned it down, used less strident language or behaved more reasonably [i.e. demurely/deferentially] then our ideas would be comprehended and progress would be made. Or, to translate out of patriarchy-speak: ‘if you plead and cajole in a way that is sufficiently feminine we might MIGHT consider giving you that individual thing you want on this one occasion, but first you must demonstrate your commitment to the idea of our superiority and your inferiority by being pleasing to us’.

Could there ever be a justification for feminism having a paramilitary wing? For example, by forming a Women’s Army for our collective defence, whose job is to harm- by literal attack- those systems/governments/organisations and people that oppress/exploit/degrade us? No revolutionary movement related to class oppression- the French/Russian/American Revolutions for example, has had to justify using these methods. And no movement to do with racial oppression- Anti-apartheid in South Africa or Civil Rights in the US, has had to either. There was regrettable violence that was ultimately necessary for wider human freedom and rights, is the tagline of these movements. If women become militarised as a group for the women’s movement [currently unacceptable] instead of being armed individually as part of a state army [currently acceptable in small numbers in some places], will there be such a thing as feminist extremism? Or is it necessary for our full freedom that we have a body of women who will literally police men’s violence towards us where they will not police themselves?

Andrea Dworkin said that for women, the concept of non-violence has to begin with the refusal to be violated, because male notions of non-violence or pacifism never condemned systemic violence against women. In the over-culture it is considered over-aggressive for women to even defend themselves from violence on an individual level. It is called militant to even suggest in writing that women could fight back. To come together and use force as a group is culturally barred for us.
The blogger Nine Deuce has an interesting collection of writings about the war on terror, in which she redefines the American Constitution as belonging to/including women, states that Patriarchy is therefore terrorism against the women-people of America, and declares a real War On Terror: http://rageagainstthemanchine.com/2008/05/19/war-on-terrr-begins-graphics-at-11/ http://rageagainstthemanchine.com/2008/05/19/the-war-on-terrr-part-1-shut-up-asshole/ http://rageagainstthemanchine.com/2008/05/20/the-war-on-terrr-part-2-shes-such-a-slut/

Edith Garrud- The Suffragette who knew JuJitsu